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ÇáãáÊÞì ÇáÏæáí
« ÇáÃäÇ æÇáÂÎÑ Ýí ÇáÝßÑ ÇáãÊæÓØí »
íæãí: 09 – 10ÏíÓãÈÑ 2014 .
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ãæÇÚíÏ ãåãÉ:
• ÂÎÑ ÃÌá áÅÑÓÇá ÇáãáÎÕ :30 ÌæÇä 2014.
• íÊã ÅÔÚÇÑ ÃÕÍÇÈ ÇáãáÎøÕÇÊ ÇáãÞÈæáÉ Ýí ãæÚÏ ÃÞÕÇå 10 ÌæíáíÉ2014
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• ÃÔÛÇá ÇáãáÊÞì10-09 ÏíÓãÈÑ 2014.
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* ÇáåÜÜÜÇÊÝ:
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• 00213561057135 /00213774865293
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• 0561057135 /0774865293
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Colloque international sur :
La dialectique du Soi et de l'Autre dans la pensée méditerranéenne
LE 09/10 Décembre 2014
Argumentaire :
Soi et Autrui, Identité et Différence(s), Moi et Autre...etc. Autant de binaires qui désignent une seule et même problématique récurrente depuis au moins deux siècles dans la pensée méditerranéenne, sous différentes perspectives aussi dialectiques qu’antinomiques.
Entre authenticité et modernisme, enracinement et modernité, voire entre mondialisation et identité, la question de l’Altérité n’a pas cessé de faire couler de l’encre, notamment dans le monde arabe. Pourtant, la cristallisation de l’image de l’Autre dans la culture arabe ne remonte pas à la compagne de Napoléon sur l’Egypte, (comme le font croire certains chercheurs), mais bien avant. Elle remonte aux premières expéditions des géographes historiens et des voyageurs mystiques en quête des sources de la foi ; avant même la Renaissance, mais aussi et surtout, avant le Cogito cartésien qui, dans le discours de certains philosophes et chercheurs, reflète la tyrannie du « Je » occidental égocentriste.
En effet, cette représentation du «Je», qui se justifie par le développement technique et par la suprématie matérielle, a engendré un antagonisme profond et manifeste entre les pensées, les doctrines et les convictions, d’où une crise de représentation du Soi vis-à-vis de l’Autre, accentuée par certains évènements historiques, qui ont contribué à la consécration du doute à l’égard de l’Autre.
Bref, il s’agit d’un discours accusateur qui répond à un discours d’exclusion et remet en cause certaines idées axiomatiques de fonds, considérées comme admises et invérifiables ou même inévitables (notamment par l’Autre) : la culture universelle ; la mondialisation ; l’individualisation (et/ou l’individuation) du ‘‘Je’’…etc.
Dans le tumulte de ces discours, trois courants fondamentaux sont à distinguer :
1. Le premier, qui considère l’Autre comme Etrange(r), ennemi, le mal incarné... et refuse toutes ses productions (matérielles et immatérielles).
2. Un deuxième, plutôt ouvert sur l’Autre, altruiste (naïf) et dévoué à l’Autre jusqu’à remettre en cause l’idée de l’identité.
3. Le troisième, qui tient à son identité et défend sa spécificité, tout en étant culturaliste et en veillant à enrichir sa culture par les idées de l’Autre.
Ainsi, et dans un contexte méditerranéen élargi, ce colloque organisé par le Laboratoire ‘‘Dialogue des Civilisations et des Religions dans le bassin Méditerranéen’’, intervient en tant qu’invitation à la conscience du Soi et de l’Autre pour interagir, à fin d’esquisser une définition de l’Altérité dans toutes ses formes au niveau de cette partie exceptionnelle du monde, riche par ses éléments socioculturels et historiques, favorables au dialogue, à l’interaction et à la communication.
Les postulants sont invités à inscrire leurs communications dans les axes suivants :
- Le ‘‘Je’’ et ‘‘l’Autre’’ : concept(s), terme(s) et étymologie(s) ;
- Identité / Egocentrisme ;
- Pour une psychologie sociale de l’Altérité ;
- Aliénation, Acculturation et déportation dans les sociétés méditerranéennes ;
- Le dialogue inter-méditerranéen : Etat des lieux et perspectives ;
- L’Altérité dans les littératures méditerranéennes ;
- L’Altérité dans les littératures féminines ;
- La traduction comme aspect d’interaction entre le Je et l’Autre ;
- Expressions et formes de l’Altérité dans l’espace numérique ;
Modalités de participation :
• Résumé de 200 à 250 mots à soumettre par courrier électronique à l'adresse suivante :
• - ÇáÈÑíÏ ÇáÅáßÊÑæäí ÍÐÝ ãä ÞÈá ÇáÅÏÇÑÉ (ÛíÑ ãÓãæÍ ÈßÊÇÈÉ ÇáÈÑíÏ) -
• - ÇáÈÑíÏ ÇáÅáßÊÑæäí ÍÐÝ ãä ÞÈá ÇáÅÏÇÑÉ (ÛíÑ ãÓãæÍ ÈßÊÇÈÉ ÇáÈÑíÏ) -
Les communications ne doivent pas dépasser les 20 pages y compris la bibliographie, en fichier Word, style de Police : Times new Roman, taille : 12. Notes de fin : Times New Roman
10. Calendrier :
30/06/2014 : Date limite pour la soumission des résumés de communications.
31 / 08/ 2014 : Date limite pour la soumission des communications.
Pour plus d’informations, veuillez nous contacter sur:
00213561057135 /00213774865293
0561057135 /0774865293
The Ego and the Other in the Mediterranean Thinking
9-10 December 2014
The research laboratory “The dialogue of Religions and Civilisations of the Mediterranean Basin” in Abu Bakr Belkaid University of Tlemcen, Algeria will host an international colloquium about “The Ego and the Other in the Mediterranean Thinking” on9-10 December 2014.
Mediterranean countries (societies and communities) are facing lots of challenges in terms of thinking while they are witnessing several economic problems. Among these challenges are conflicts in terms of methodologies and concepts that are so harsh to be semantically grasped. Indeed, aiming at investigating in the practical exploitation of those features does require a strong consideration of one’s civilization’s standards and symbols.
It is worth noting that innovation, in its true meaning, does not encourage imitation and does not necessarily entail a hack from one’s roots as the latter is regarded as the basis of the values which are derived from our own identity and culture.
In the current times characterized by conflicting ideologies and differing interests, and with the advancement of globalization as well, the Mediterranean communities and peoples are compelled to frame their own identity and consolidate their relationship with their environment. In this respect, it is difficult to ignore the conflicting relationship between “the ego” and “the other” as one cannot survive without the existence of the other and only prospers though the recognition and the awareness of one another. Indeed, both units seem to be strongly connected and disconnected at the same time. Undeniably:
“The ego” refers to the set of principles inspired from the social values of our civilization including its religious texts and its rich cultural heritage centuries ago up to the present. Whereas, “the other” stands for the set of the principles and values within foreign civilizations, and most of the time it is used to refer to the sum of the West’s experiences, and also its achievements and acquisitions centuries back up to the present.

The problematic:
The conference proposes to explore the following questions:
-To which extent do the spread of information, communication and global media have an impact on our Mediterranean communities?
-Can the approach of refinement and production be successful in fulfilling equal and effective acculturation for both sides?
-How could it be possible to originate concepts such as “globalization”, “identity”, “free economy”, and “the relationship with the other” without any dependency or stagnation?
-What ways would lead to the promotion of the cultural institution away from political-religious institution?
-How could it be possible to generate an objective dialogue and partnership between “the ego” and “the other” able to guarantee for both sides a degree of fair relationship characterized by respect and fairness in different cultural fields, planning, and behaviour?
-Are we able to provide the basis for a globalization oriented towards diversity and pluralism?
-Can we talk about a Mediterranean identity which groups together all the peoples of the Mediterranean basin and its surroundings under one unit distinguished by its own local peculiarities and intellectual tenets?
-Can the association with “the other” occur only with the recognition of the dichotomy of winner and defeated?
-Could the Arabic critics and Arabic linguistic research release themselves from the cultural specificity and the intellectual tenets of the Western models?
-How could the interaction between “the ego” and “the other” be promoted through translation?
Possible topics may include, but are not limited to:
-“The ego and “the other”: etymology, concept, the term.
-Psychological and social dimensions to the problematic of “the ego” and “the other”.
-The extent of dialogue among the Mediterranean civilizations and communities and foreign civilizations.
-“The ego” and “the other” through Mediterranean and foreign literatures.
-Translation as one of the different aspects of interaction between “the ego” and “the other”.
-“The ego” and “the other” in the digital space.

Submission guidelines:
-Please send an abstract of no more than 250 to 300 words to the below mail address.
-All papers must be in Microsoft word format and may not exceed 20 pages in length including the endnotes and the bibliography (12 point Times New Roman Font).
- Deadline for the submission of abstracts: 30/05/2014.
-Deadline for the submission of papers: 01/09/2014.

Further information:
Any correspondence, inquiries or additional requests for information on the article submission process or any other further information should be sent to the following mails:
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